Banished

Circe sent her lover to the sea after he touched, took, and filled her with the promises, (stolen) virginity (only once), and empty air he committed to another woman. Her transmogrification and banishment of him became the scourge of seafarers the ocean over, while Circe, herself, was banished by the god of the sun, her father, to an island, where men continued to dock their ships, overstaying their welcome, misbelieving they could touch, take, and fill Circe’s spaciousness. Her mastery of Self coupled with her sacred skill set of creating potions from plants, she transformed those (unwelcome) men into the outer expression of their inner animals, their physical forms finally manifesting their true masculine.

 Lot’s wife was sanctioned to salt the earth, rather than be elevated as its salt, just for looking back, forever labeled a disobedient, one who abandoned her husband, her faith, her god, left behind by the husband beside her, banished by the faith for which she walked away in the first place, punished instantly by the god above her. 

Brothels overflow with women whose life-giving abilities are invaded, stolen, bought and sold (by and for men), while the women who no longer possess the right to say YES are labeled whore, slut, cunt. Being banished to a tent in the wilderness until she is clean from bleeding her monthly dues must seem the balming reprieve of Gilead to every woman who enters therein, only to drape the weight of men’s reach again as she lifts back and walks through the canvas door, feet hot on the sand.

My feet retain scars from the hot sands I have walked. I have had labels hurled at and stuck all over every part of this life-giving body of mine. I have tasted more salt from the runoff of my own tears than I believe one body should be capable of producing. Banishment is the birthright I claimed through the rebirth of my Self. 

An ultrasound declared me the pained mother-to-be of an ovarian cyst, larger than a baseball, filling my womb. Surgery would be required to eliminate this growth, for safety, for preventing complications, for preempting pain. Pretend she’s in the tent: NO sex. So simple. But he was itchy. He needed to scratch. Not ask. Just take. Penetrate. Explosion like the Death Star. Immediate. My abdomen imploded. Shards of ruptured cyst bursting and banging against one another and the hallowed walls of my uterus. Unconscionable Pain. No admission of guilt or responsibility. He swore me to silence: “Tell the doctor it just ruptured on its own. We don’t know why. She said that was a possibility.” 

I have birthed a child. My womb filled with a donation I sought and paid for with my obeisance, obedience, and objectification. My YES lived a life of solitude amongst thousands of NOs accumulating dust over years of disuse. “Wait six weeks before intercourse,” the doctor advised. “Your stitches are extensive and you must have time to heal.” The tent could only provide me sanctuary for four weeks before he came in unannounced and unwanted, throwing back the heavy canvas flap, bleeding and breaking me once more. Who would you be without an all-access pass to my tent? 

“If you loved me you would satisfy me,” he reminded me daily. 

“Don’t make me go somewhere else to have my needs met,” he threatened from inside of me, as if my 3-5 times a day complicity in allowing him in and against my Self wasn’t enough. How do you satiate the insatiable?  

“Don’t make me go Circe on you,” I thought to my Self, knowing I had no power over the animal he already was without any potions or wishes from me. Banishing my shrunken Self from him was the only option for me to exercise. I called on Circe, through whose eyes I could see the truth of who he was. I turned and looked back, just like Lot’s wife, not out of disobedience, but to remind me where I had been is not where I would ever go back to again. The one abandoning was me, not put out, up, or on by any man. The leaving behind of this man, his god, and all their labels was mine to choose and to do. 

Perspective, purpose and power are what I now carry in my womb. My own re-birthing through this my banishment is a banner I proudly wave, welcoming my tribe, the multitude of others just like me. Here, my banner reads: Rest. Revive. Be reborn. There is life after banishment. YES lives here. 

A Walk With My Self

Years ago I was introduced to the book, A Walk in the Woods, which was a written account of Bill Bryson’s attempt at hiking the Appalachian Trail, arguably the most-known through-hike along the east coast of America, along with his friend Stephen Katz, whose name was definitely changed to protect his identity. They got along; they didn’t agree; they were diametrically different to one another. Humor, challenges, hunger, hurt feet, hurt pride, opportunities for reconnecting and reimagining the trail with every step is what engaged and endeared me to this travelogue. Maybe I’ll hike the Appalachian Trail someday, I considered only after reading this stranger’s notes. 

Reading and thinking about their journey makes me think about how divided I am inside of my Self, as if two people often (if not always) occupy the same body, mind, and heart. On any given day I can be either of those two selves, always in the present moment feeling and firmly believing I am the only self here, whichever of me that is. My thoughts and emotions range from the humorous to the divine, from oppressed to enlightened, and sometimes from contemplative and quiet to inspired action.  

I’m exhausted by me and all my thoughts that never cease percolating, constantly reaching their perceived brew-point and seeking a spout through which to pour themselves on and into whomever is the closest mug of reception. God bless my mugs: those holders of my emotions, thoughts, dreams, worries, and wishes. They drink me up (often without warning or notice that another swig is being forced down their throat), don’t complain or refuse the brew that is me, and tell me how they experience me, their feedback is always that which gives me reflections of my Self, more fodder for thinking, perceiving, being. Their generosity of holding — the holding of me like a role reversal just took place inside of these two sentences — as if I am now the cup and the coffee, both, and it is their hands enveloping the mug of me that keeps me steady, not spilling, and I warm them, their hands, their hearts. The holding is also the blessing. 

I am testing a new cocktail today: a new experience of and as my Self. I am testing that which previously I have only ever theorized. I am curious to know if my internal brewing can produce something not just delectable, but duplicatable. I am mixing, shaking, and stirring my heart’s vat of thoughts, feelings, and ideas. They’re here with me in each of my actions, my touch points, my vulnerabilities. 

Perhaps a walk in the woods with both my selves is exactly what I need: a nice 2,200-mile trek to see that I am not now, and not ever, alone, that relationships are hard no matter where on the trail I/we happen to be in this moment, and pouring myself into the living of this life of mine is exactly where and what I wish, for warm hands and for warm hearts, for both giving and receiving the blessing of all of me, exactly as I am in my now. Thank you for letting me touch you. Thank you for holding me. I see, the relationship is the blessing.

Magma

You know how you just know when you’re moving into a new chapter of life? For me the sensation is akin to Mary Poppins’ declaration, “I shall stay until the wind changes.” That’s how it’s always felt for me, like the subtle but immediately noticeable scent the rain leaves when it strikes the pavement on a summer August afternoon and the next afternoon it’s raining autumn. 

I’m considering writing a book about the chapters of my life and wondering how many chapters one life is allotted? And what might my chapter headings read?

1. The Early Years

2. Educated — Striking Out On My Own

3. What Russia Taught Me at 21

4. Marriage, Motherhood and Misbeliefs

5. Divorce Part 1 — What I Left Behind

6. Nancy’s Couch

7. Divorce Part 2 — What I Created

8. Learning to Live Without

9. How Grief Taught Me to Parent Myself

10. On Death, Dying and Being Myself

Reading that out loud to myself is an interesting energetic progression from up to down, to backtrack out of sheer curiosity, to leave me wondering at my own journey. What is the title of this next chapter? This chapter, whose imminent arrival was foretold on the first of the last winter days, spring and my day of birth beckoning me forward and toward them. 

Ocean basins, mountain ranges, islands, volcanoes, and earthquakes are all formed and/or occur because the ocean floors are continually moving. The moment of impact for those of us occupying the planet always seems sudden and unexpected, as if Mount St. Helens decided in that very 1980s May moment to spew her opinion up and out and down her own sides. But just as Piero Ferrucci reminds us that “The transformation has begun long before we become aware of it,” so, too, did Helen’s eruption on a Sunday not come about at her bedtime on the previous Saturday night, or even as she stretched her arms open on that transformational morning. It was just the moment a new chapter heading got assigned, but it certainly wasn’t the beginning of her book; nor would it be her ending, either. 

There is magma moving deep within my heart, beating out the rhythm of me. My chapters will continue to be written as I continue to erupt on the scene of this life I’m living, again and again.

Working It Out

We all come to this world to work something out. What’s mine to work out is not anyone’s but mine. From my very beginning I learned, (was told), and understood that living my life was to operate in a synergistic and centuries-old system of exchanges: a system in which actions and thoughts generate literal translations and manifestations of either good or bad consequences. Right and wrong were easily explained (to me), choices could (and should) always be predetermined, thereby avoiding the wrong sorts of consequences. 

The way I played the game was a simple points system: for every good choice I got a deposit in my reward bucket (that I imagined was always strapped around my waste like a lopsided saddlebag); for every bad choice my bucket got dumped out, regardless of how full it was. In the moments between my wrong-choosing(s) and the dumping(s) all I ever heard (in my own head) was Monopoly’s™️ mascot, Rich Uncle Pennybags, in his tauntingly nasal voice reading to me straight from the “Community Chest” card pile:

GO TO JAIL
Go Directly To Jail
DO NOT PASS GO
DO NOT COLLECT $200

How do you recover from the missteps? From all the personally-induced and enforced jailed time? Is it possible to ever fill (or overflow) the bucket? What does that win me? Can one purchase Grace? Whose is it to give? Does such a thing even exist? I’m just asking for a friend. 

Earning or deserving my place here on planet surface, among the myriad other living souls surrounding my own, this is what I am here to work out: my own belonging. 

Two More Hours

Approaching the valet parking attendant’s station Mom stopped the car just shy of the podium, clearly communicating she didn’t require their services while allowing me as close a drop-off to the door as she could navigate. “Find out where I’m supposed to park? I’ll wait here until you do,” she reminded me as I gingerly stepped out of the warm car into the too-early January morning. 

Limping my way through the doorway that read HEART AND VASCULAR CENTER I heard the eerily-loud swoosh of the large double doors’ opening and closing behind and before me in response to the arrhythmic motion of my own body lingering for that moment in their in-between. Left to occupy and to traverse the whole of the corridor between the double double doors behind me and the too-tall circular Welcome Desk — that felt well, less than welcome — here in this January morning, my mind willed my body forward quicker than my still-healing Achilles’ tendon wanted on its own. 

Diane, whose name tag was more visible than the visibility she clearly lacked buried there in the middle of her donut-shaped Desk, openly studied her open bible while expertly handing me my temporary admission tag. She was waiting and ready for me. Would her Jesus help me help my mom, I mused, and out loud asked, “Is it okay for my mom to come inside, to be here with me?” While not saying out loud: She has been sat in her car for all of the (too many) times she drove and dropped him, her husband (my father), at different double double doors that swoosh, through which his was the only admission permissible. 

“Oh sure, Honey. Just tell her to park in the garage below; the entry code is 5576. Then she just needs to ride the elevator to 2 and it’ll put her out right over yonder.” 

“5576” I repeat to Diane and to myself, preparing to repeat it to my mother, as I pivot on “thank you,” and limp back down the still-empty corridor, this time emotionally prepared for the momentary hold of the in-between and blast of the swoosh back into January. Her 2005 burgundy Crown Vic idles patiently; she ever-patient inside. I hurry toward her now-open window via my Achilles’ current (temporary) interpretation of mobility and spill the Good News two steps too soon, too caught up in the miracle of Diane’s Jesus to notice that January snatches sounds it mistakes for warmth, rushing them sideways into its own holding and release patterns not meant for man. My feet catch up with my mouth-to-window ratio and I repeat, “5576! You can park and come in and be with me! Diane from the donut, or maybe her Jesus, said YES! Take the elevator to 2 and I’ll see you inside!” and I pivot again, to traverse my now well-worn path through the double double doors.

We sit together, side-by-side. On the wall opposite is mounted a television whose channel is set to a children’s baking competition, but whose soundtrack is being supplied by the television situated directly above our heads; audibly we know the program is a home renovation and reveal show; we smile at the disparity playing out in front of us in surround sound. Mom shows me the green plastic wristband strapped around her forearm and I tap the sticker on my chest, indicating my admission tag is different because today I am different; I am the one going through the next set of doors alone and without her. The last time we two entered through double double doors together we received matching green plastic wristbands; mine still lives in the bathroom drawer where I slipped it off for the final time June 29, no longer needing to pass through any doors because his admission was a one-way pass. 

My visit is short, long enough for her to read one chapter, maybe two, and we walk out together leaving behind us the two televisions to face off to each other with their combined conflicting comedies. Hospital corridors and doors close behind us with a click, a swoosh and a seal, completing the transaction of our visit with a visceral finality I feel across the entirety of my back, like January’s sideways snatches not meant for man or for me. 

The valet parking attendant, whose services Mom ended up using, brings the car around to just shy of the podium, as close to the double double doors as he can navigate, and trades spaces with my mother still wearing her green plastic wristband. I limp and hop into my seat beside her, lean out into January, pull closed the heavy door, and turn and reach above my right shoulder to drag down the seatbelt strap, and click it into place, securing myself for our side-by-side ride back home.

Adding to the slowly-warming hiss of the car’s heater Mom softly says, her voice gradually rising in pitch, indignation, and notes of despair, “The morning we dropped him off for his surgery they made him come at 6:00 and then made him sit in that lobby — completely alone — for TWO hours! Why couldn’t they let me sit with him?! I could have been with him and held his hand for two more hours. None of this makes any sense to me.” 

“I know, Mom. I know. I am so sorry you couldn’t have those two hours together, side-by-side, on the other side of the other double double doors.” I don’t think even Diane’s Jesus could have helped us back in June the way January blew you through today. Sometimes global pandemics shut doors we would otherwise have walked right through and their gradual and inconsistent reopening makes no sense. 

But since we two are here right now, side-by-side, how would you like to use your two hours?

Lentil Soup for the Soul

Jacob arrived on the heels of Esau, disqualifying him for both the birthright and the blessing. Hungry and impulsive by some accounts, Esau exchanged the birthright, which he possessed, for a bowl of lentil soup, which Jacob held. The blessing was later taken from Isaac and stolen from Esau by stratagem? Deceit? Necessity? Prophecy? If I were to ask Jacob and his mother Rebekah their motives I am certain they would invoke faith and its familiar-to-me narrative of control in a religious realm that preaches its opposite.

My earthly arrival saw me born in the covenant, inheriting both birthright and blessing by mere virtue of my parents’ choices before me. I chose nothing but received everything I never questioned: certainty and judgment. I inherited a system called faith, which system taught me to judge myself using a clearly-defined rubric of wrong and right, bad and good, wicked and worthy. 

Control groups in experiments exist to prove the experiment works, to prove the effectiveness of that which is being controlled. In my case, it was me; I was in control by being controlled. It has been said that control, or rather the illusion of control, is the master addiction. My inheritance was that illusion: a system designed to manufacture the management of a life via stratagem? Deceit? Necessity? Prophecy? And call it faith.

I wasn’t selected for the experimental group of this grand life experiment. I was this week old when it occurred to me that my having filtered all my life’s decisions, choices, relationships, and paths through this system and its definitions is what is still — even after years into my self-removal from the familiarity of a lifetime of inherited internal control — positioning me against my Self and what I want to believe I believe. My mental versus my messaged definitions of what it means to be this soul having this human experience keep colliding. 

These collisions ignite an internal inquisition rivaled in extremes I imagine to the infamous inquisitions of religious history — the confrontations, the rooting out, and the castigation of those found guilty of heresy. Heresy falls squarely in my inherited system’s definition of wrong, bad, and wicked. Colliding with my Self is a sin. 

Where is my Jacob offering me his bowl of lentil soup? I would happily trade in exchange for an orthodoxy that exists as a relief to this control that is my birthright. Believe me when I tell you there is nothing impulsive about my love and longing for lentil soup.

Everlasting Monuments

The phone rang while she was driving and I intercepted Mom’s determinedly-fumbling fingers to reach her cell and make the safe answer to the call. On speaker he says, “Linda? Linda, it’s Mark with Everlasting Monument Company. I didn’t expect to be calling you so soon but it’s here! Would you like to come by and see it, be sure everything is spelled correctly?”

I only hold the phone, on speaker, next to her face while she keeps driving; she speaks on the side to me, “Would you like to go?” Yes, of course I am a yes. To Mark, “Can we come this morning? At 11?” It’s all agreed and arranged. Mom lets my oldest brother know that today on his birthday, the 54th anniversary of her becoming a mother, at 11:00 we are meeting with Mark to look at the piece of bronze etched with our parents’ names, images, and known dates of birth, marriage and death (Mom’s TBD). 

“It’s mounted on granite,” says Mark in response to my brother’s question, “and we do use cement.” His arm sweeps a wide gesture above the cardboard box and heavy plastic that have been cut open to reveal the undeniably impressive-looking grave marker on the floor at our feet. “What do you think? It looks great, doesn’t it? Is everything spelled correctly? Do you see why we couldn’t put a vase here? It clearly wouldn’t fit.” 

Mom speaks first, “Everything looks beautiful. It’s all spelled correctly. What do you kids think? And Mark, when I go all you’ll have to do is get my date and unscrew that plate and reattach it? That’s all?”

“Fifty years from now, I’ll do it myself, Linda,” Mark lies to her with his professionally-practiced soft smile, and we all smile in deferred reality.

I am ready to no longer be staring at the bronze plate etched with my parents’ names. Soon enough it will be cemented on top of the earth where I take myself to talk out loud with my dad.

From your mouth to God’s ears, Mark; let it be another 50 years before I need to have those out loud conversations with Linda.

Rumi’s Field

Out beyond ideas of wrongdoing and rightdoing, there is a field. I’ll meet you there.
— Rumi

I am standing in the field of which Rumi writes, a field in which wrong and right do not exist and in their place exists something else entirely, perhaps it’s only Love. 

I am standing in the courage of my own conviction, the result of having shed the old patterns of outside authority, of having shakily let go of some others’ (some men) outside of me always knowing what is best and better for me than I know for me. 

Here in this field I am speaking, being, living my own authority. I am the knowing and the deciding and the doing. I see only so far as the headlights’ beams of my inner vision reach and it is far enough to move my Self forward, moving the casting light with me as I step and steer by my own choosing, here in this field of Love. 

The voice which I alone understand, which voice speaks the language of my heart, comes from deep within and I cast a line, hoping to secure my courage here in this field where Love resides and presides. Am I allowed to drop anchor in Love’s Field? Whose permission should I obtain? Is there a he here to tell me?

There are voices on the outside, voices that are not in or from the field, voices that reside in the luxurious judgment seats of wrong and right. They are loud, these declarations and condemnations against and for my comings and goings, my being, and my feeling. 

I remember Rumi promised to meet me “beyond [those] ideas,” and hear his weighted word in the delivery of an idea and then I feel the tug of my anchoring line, a reminder that their declarations are only ideas, theirs and not mine. 

My location in the Field is closer to its edge than I prefer. But I am IN the field and from this vantage point I can still see the inroads of my own Courage intersecting with the deeply-grooved dead-ends dug up over four decades of all the his’s declarations. Is Rumi here to meet me?

I grab my secured line and hold tightly, gently placing hand over heart over hand one beat at a time, one tug and then the next, and slowly pull and navigate my Authoritative Self closer to Center, closer to the Field’s Center, closer to the Great Heart of the Universe, closer to Love. Rumi is not here. He never meant to be.

Here is where She has been waiting all along: only Love is here. 

Burned To Shine

Is there someplace where it is said, First the burning, then the shining? Maybe that place is only in my head, so I’ll go ahead and claim it as my own unoriginal thought. Viktor Frankl definitely said, “What is to give light must endure burning.” 

I had it all. I mean I really had it all. And I burned it right to the ground. No regrets now but certainly not the case during that 10-year combustion phase.

Burning. My burning. It’s interesting in retrospect. 

What is the all I had and consciously chose to burn? I was given the “keys to the kingdom,” as it were: all the knowledge — the literal knowing — of right versus wrong, good versus bad, purpose versus pleasure. I was handed the script for living (if you consider the accumulation of good marks while living being tallied toward the greater reward to be awarded after dying as living), told which part was mine and memorized my lines long before the director said I needed to be off-script. I’ve always been an overachiever like that. 

The all I had was the idyllic description taken straight from the script — it was scripted perfection, honestly, and I never needed or asked for a line prompt; it’s as if I was born to play my part. Is that type-casting? (Something to look into.) I was a natural; the embodiment of method acting, I read all the books, answered all the questions, studied my mentors’ every moves, and demurred and deferred to every single man just on-cue. I said Yes when my body would have had me say No. 

My relationship and relatedness to all the other players was strictly professional; I kept it that way intentionally and without realizing it. I could not break character for fear of being recast and replaced by someone else willing herself to perfection. I was perfectly obedient. 

Until I wasn’t.

One line at a time, scribbled on and removed from the script, I set a little match. I never burned the entire script; it would have caused too big a flame, would have attracted too much attention. I would have been kicked out of the cast in front of everyone. That burning would have burned me, burned others close to me. I was never an inflictor of wounds, not knowingly. I chose to burn from the inside out instead. My wounds were my own to tend. But their infliction? Whose were those?

I recently read an account of the very young Judy Garland on the set of The Wizard of Oz and I understood how large a Metro-Goldwyn-Mayer studio loomed above and around her in the real-life body of a Mr. Louis B. Mayer managing and controlling her every move, her very voice, touching all aspects of her performance as if it were for him, alone.  

Personal performance notes I took to heart: “No man, when he hath lighted a candle, putteth it in a secret place, neither under a bushel, but on a candlestick, that they which come in may see the light” (Luke 13:11). And I understood I was meant to give light, not to hide it under a bushel or under a marquee not of my own making. I slow-burned my all to the ground because my on-demand rote performance wasn’t life or light-giving. First the burning, now the shining.

I’m taking my encore performance: I was burned to shine. 

Meditation

Even though she is one of the last of the “wild women,” her connection to, and understanding of, the heart-whispered wisdom of her feminine forebears still lacks the finesse she yearns to embody. Is it written somewhere? Buried? Accessible? Can she read and study, commit to memory, journey to its truths and be transformed?

The earliest hours of the morning in the village that raised her are a precious and carefully-guarded treasure; these are hours she does not confide to anyone except to the Ancient Wild One: Divinity, Herself. 

As if a key-change is written and executed with perfect precision in the musical score of morning, her breath catches differently when it is tasked to open her eyes at the same time. And so begins her morning communion with the Ancient Wild One:

Breath

Eyes

Heart

I am here

Lying prone, arms relaxed at her side, the eyes once opened gently close with the deep exhalation of breath, awareness hovering in that space reserved for the sacred, the Holy of Holies, the innermost sanctuary: the heart. Here she wanders on purpose for the soul’s purpose of divine instruction, the seeking and exchange of the wisdom that comes only through these hallowed halls on whose walls are “written not with ink, but . . . in fleshy tables of the heart” (2 Cor 3:3). Here is where the Ancient Wild One resides and presides, always beating in time with the composition of her own living heart. 

What is the wisdom she seeks to know, to embrace, to embody today? 

“Is what I believe even allowed?”

The Ancient Wild One, Divinity, Herself, beats the question and the answer together in perfect harmony: 

Soft

Gentle

Allow

Love

The way through is Love.

What would Love allow?

Love is allowance.

Her heart, this Love, is the most powerful presence on planet surface; she is imbued with all of the ancient wisdom she keeps forgetting to remember is right here in this most sacred of rooms, her own inner sanctuary. 

The Divine Feminine — The Ancient Wild One — speaks, breathes and lives in, through, and as her. All that is written and buried is accessible on the insides of her gently closed lids, beating and breathing through Love’s lips, the heart-whispered wisdom of the Divine Collective. Love lives.